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Sinergias educativas
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eISSN: 2661-6661
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Approved: June 11, 2024
Incidence of arts education on cognitive
development. Case study: Eduardo
Laredo Institute
Incidencia de la educación artística en el desarrollo
cognitivo. Estudio de caso: Instituto Eduardo Laredo
Franklin Anaya Giorgis
*
Abstract
Recommendations for education in the 21st century focus on the
need to incorporate the arts into school education programs as a way
to strengthen interculturality and citizenship. There are also
experimental trends that link the arts with intellectual and cognitive
development. An empirical study on the subject is presented here,
showing the first evaluation results of the incidence of the arts on
cognitive development, in an educational institution that combines
them with the official programs of formal education, in a political
and administrative context of education, which historically has not
formally recognized arts education for children and adolescents. The
case study of the experience of the "Eduardo Laredo" Institute of
Cochabamba - Bolivia, allows us to reaffirm the positive impact of
incorporating the arts in regular education, as an element of
intellectual/cognitive development and social being.
Keywords: Arts, education, cognitive development, intellectual
development
B.A. and M.A., Psychology.
D. Candidate, Centro de Estudios Superiores
Universitarios - Universidad Mayor de San
Simón. Bolivia
franklin.anaya.g@gmail.com
https://orcid.org/0000-0002-4721-153X
Article
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Resumen
Las recomendaciones para la educación en el siglo XXI se centran
en la necesidad de incorporar las artes a los programas de educación
escolar como forma de reforzar la interculturalidad y la ciudadanía.
También hay tendencias experimentales que vinculan las artes con
el desarrollo intelectual y cognitivo. Se presenta aquí un estudio
empírico sobre el tema, que muestra los primeros resultados de
evaluación de la incidencia de las artes en el desarrollo cognitivo, en
una institución educativa que las combina con los programas
oficiales de educación formal, en un contexto político y
administrativo de la educación, que históricamente no ha reconocido
formalmente la educación artística para niños y adolescentes. El
estudio de caso de la experiencia del Instituto "Eduardo Laredo" de
Cochabamba - Bolivia, permite reafirmar el impacto positivo de la
incorporación de las artes en la educación regular, como elemento
de desarrollo intelectual/cognitivo y del ser social.
Palabras clave: Artes, educación, desarrollo cognitivo, desarrollo
intelectual.
Introduction
In 2006, UNESCO held the World Conference on Arts Education in
Lisbon. Its objectives were to analyze ways to enrich the processes
of education for creativity and the exercise of an inclusive
interculturality. This conference was the platform for the discussion
of ideas that recommend the large-scale promotion of educational
programs that include artistic activities in their formal content. Some
of the questions that were raised there were the following:
Does art education serve only to appreciate art or should it
be considered as a means to enhance the learning of other
subjects?
Should art be taught as a discipline, for its intrinsic value,
for the body of knowledge, skills and values it conveys, or
for both reasons?
Should arts education be aimed at a few students who are
especially gifted in very specific disciplines or at all
students in general (cf. UNESCO, 2006).
These issues generated a consensus that we consider fundamental as
a background. In the first place, the importance of academic and
scientific contributions to demonstrate the effectiveness of arts
education and serve as an argument for political decision-making
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processes in the field of education was emphasized. Although it is
generally assumed that creative capacities and cultural awareness
must be fostered in the 21st century, it is necessary to strengthen the
theoretical scaffolding to support this assumption. It is therefore
necessary to promote the collection of data and cases that will form
a body of information aimed at influencing the formulation of
policies that integrate the arts into education systems (Cf. UNESCO,
2006).
Along these lines, the UNESCO report mentions a series of current
programs focused on the relationship between the arts and formal
levels of education in different countries as a starting point for the
development of theories and future recommendations, and mentions
numerous specific experiences originating in different countries
around the world. In general, the need to foster cognitive
development, in its intellectual, social and cultural dimensions, by
improving formal education through the arts was recognized.
For its part, the Organization of Ibero-American States for
Education, Science and Culture, in its Educational Goals 2021 (OEI,
2014) considers it important to improve the curricula of formal
public education, for which the arts are fundamental, due to their
importance in human development. In this sense, school spaces
constitute a great opportunity to contextualize the knowledge and
practices of the arts, in their functions for citizen culture, human
development and cultural diversity (Marchesi, 2009). "The
development of creative capacity, self-esteem, willingness to learn,
the ability to work in teams and the development of abstract thinking,
find in arts education a powerful strategy to achieve it" (Marchesi,
2009: 126).
In this sense, in this article we seek to note preliminary results of a
research guided by the question: Can the arts influence human
cognitive development in a way that formal education alone does
not? In order to approach an answer, we focus our attention on an
initiative undertaken in the city of Cochabamba (Bolivia),
specifically that of the "Eduardo Laredo" Institute, where formal
education is integrated with arts education. Based on sequential
mixed methods (surveys, interviews, focus groups and application of
the Wechsler WAIS IV test), we seek here to give a brief sample of
the positive impact of arts education on cognitive development.
The development of this article is structured in two parts: in the first
part we briefly outline a general panorama of the teaching of the arts
in the formal educational system of Bolivia, with a particular section
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for the case of the "Eduardo Laredo" Institute (hereinafter, IEL),
which is different from the general one. In the second part, we
present the results of the field work undertaken in order to verify
whether arts education has an impact on cognitive development.
Regular education and arts education.
In this section we will briefly describe the situation of formal
education in Bolivia with respect to arts education, on the one hand,
and the educational model applied by the IEL, on the other hand, in
order to summarize the preliminary results of the field study.
Education policy in Bolivia
As in the Latin American context in general, literacy (of adults), the
optimization of access to school and the permanence of children and
youth in the educational system are also problems in Bolivia that are
accentuated by deep socioeconomic, gender and ethnic-cultural
inequalities. These structural problems are aggravated by the
inefficiency of the state bureaucratic apparatus, obsolete legislation
and educational reforms that are insufficient to propose long-term
solutions. Most of the scarce resources allocated to the field of
education by the States are allocated to the basic needs of the
education systems and there is no room for discussion of the benefits
that art brings to society.
However, a systematic inclusion of the arts in formal education can
be of help in responding from resilience and creativity to needs
arising from the context, as evidenced by various experiences. An
example of this is the Venezuelan experience of the social musical
training project El Sistema, which, being outside the formal
education system, included thousands of children and young people
in alternative spaces in music education programs in order to reduce
delinquency, generating a positive impact in their context (Cf.
UNESCO, 2016).
Given that the arts have the capacity to contribute positively to
society, the need for comprehensive arts education is explicitly
mentioned among the goals established by the OEI: "The learning
and experience of art in schools constitute the most powerful
strategies for the construction of citizenship. The presence of art in
education, through arts education and education through art,
contributes to the integral and full development of children and
young people" (OEI, 2014, p. 147).
Despite the recommendations of international organizations
regarding arts education, the inclusion of the arts in school curricula
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has not advanced significantly in the region. In the Bolivian case, in
the history of the different educational policies implemented in the
country, the arts have not been treated as a relevant element of
curricular competence. Arts education subjects are seen as a space
for technical learning and a civic vehicle for the ideological
reproduction of values of the different political hegemonies (Cf.
Arze, 2015).
The economic and social conditions also did not allow for the
consolidation of another approach. The different educational reforms
focused on other problems rather than on artistic content. For
example, the education reforms of 1955, within the framework of the
national revolution, reflected other circumstances and their main
challenge was to enable access to education for the majority of the
population and "to expand the ruralization of Bolivian education.
The results were meager. In 1966 an evaluation was made with
UNESCO and other international organizations, and only 40 percent
of the rural school population had been covered, after 10 years of
implementation" (Galindo, 2023, p. 250).
The 1994 reform, through Law No. 1565, incorporates for the first
time elements of evolutionary, structural and social psychology,
conceiving the child as a being in cognitive development and not as
a recipient of content. Law N°070 of 2010 on educational reform
gives continuity to this line. However, in both cases, no progress has
been made in new perspectives in traditional education, nor has it
been thought of establishing a change of scenario that contemplates
the inclusion of artistic training in formal education. An example of
this is that the hourly load of the music subject for schools is from
one to two weekly periods of 40 minutes, time dedicated to the
repetition of civic songs with anachronistic contents.
On the other hand, certain contents drawn from isolated experiences
and/or private initiatives that, under the structure of the Ministry of
Education in force since 2017, have become part of the higher
education subsystem of the Vice-Ministry of Higher Education and
Vocational Training. This means that the few places where it is
possible to reach to cover an acceptable minimum of contents for a
training that can be considered artistic -in the areas of music, theater,
dance, plastic arts and cinema-, are exclusively destined to students
graduated from schools of the schooled education system of the
Vice-Ministry of Regular Education, being their access requirement
to be high school graduates over 18 years old.
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At present, the arts are recognized as a technification or
craftsmanship, as it was in Bolivia during the 19th century, with the
difference that nowadays the prerequisite of the baccalaureate is
established to formally access a training in arts in the higher levels
that the formal system recognizes: Medium Technician and Higher
Technician. The instances in which this training can be accessed are
under the responsibility of the Directorate of Technical,
Technological, Linguistic and Artistic Formation, which in turn
refers the responsibility to a small and hard-working group of people
surrounded by the general bureaucracy of the ministry with the
impossible task of supplying the five branches that they requisition
and administer: music, dance, theater, cinema and plastic arts.
We mention this scenario with the intention of illustrating the scant
importance given to the arts in the framework of formal school
education in Bolivia. The political changes in the different
administrations of the Bolivian State have not generated and even
less consolidated an education focused on the optimization of the
teaching-learning process, but rather an education of reproduction of
the political forms of the moment. Part of the problem is a unionized
and pragmatic teaching profession that, focused on its own interests,
has not contributed - with the exception of individuals - significantly
to improving Bolivian education processes. Apart from this
structure, there are few initiatives emerging from civil society as a
response to this shortcoming, among which the IEL stands out, as
described below.
The IEL model of arts education
Located in Cochabamba - Bolivia, the "Instituto de Educación
Integral y Formación Artística Eduardo Laredo", is today an
internationally recognized educational model. Its foundation dates
back to the 1960s, when the brothers Rafael and Franklin Anaya
Arze, together with a group of citizens who supported the process,
created the IEL as a response to the educational context of the time
(Cf. Anaya & Del Granado, 2023). To this end, they established a
regular education school that, in addition, articulated theoretical and
practical principles of music, mainly choral and piano,
complementing this program with some additional musical
instruments and classical dance. As Bayá points out, "it is necessary
to recognize that Laredo is a product of the history of its country, but
also of the spirits that operated for this project to exist and be
possible" (Bayá, 2012, p. 120).
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Originally, the school was established with a few students and a
group of teachers and artists who worked ad honorem for three years,
until 1964, when it obtained state recognition and a small budget
allocation. However, since its inception it has been confronted with
state educational policies that put its own subsistence at risk. Being
a somewhat autonomous experience and having emerged from a
citizens' initiative, the school did not reflect governmental political
interests or those of the teachers' union in the country, but with the
passage of time it has consolidated itself as a local and legitimate
response to the educational needs of its context. In this sense, it is
located within the framework of circuits parallel to the formal field
of state policy, that is, in the "third sector" (cf. Roitter, 2005), which
is driven by associations in the exercise of citizenship.
The institutional development of the IEL has added important
achievements over the decades and its educational model has been
consolidated in an exceptional way in Bolivia and in the region. An
example of this is, among others, Law N°123 of the Plurinational
State of Bolivia in 2011, which protects this educational experience
in the cultural dimension. In 2018, Law N°839 of the Department of
Cochabamba was enacted, declaring the IEL Cultural and
Educational Heritage. Finally, in the year 2021 the IEL obtains
international recognition through the Res. 06 of the Andean
Parliament of South America that presents it as a Heritage and
Educational Referent of this Andean zone of countries.
The artistic training model developed by the IEL has a complete
curriculum for specialized theoretical and practical training in the
areas of music, dance and theater. The Music specialty contains a
wide range of academic possibilities: all families of instruments are
taught, there is a youth symphony orchestra and a children's
orchestra, as well as choirs and lyrical singing, modern
contemporary dance and performing arts in theater.
The design of the workload combines in similar proportions the
contents of formal education with the artistic training program.
Currently, 7 thousand academic hours are covered in each of the
specialties of Music and Dance, while the Theater specialty has an
hourly load of 4 thousand academic hours. These hours per specialty
are distributed over 10 years, from 3rd grade to 6th grade of
secondary school, the time the student spends from entry to the
formal humanistic baccalaureate.
The IEL student population is constantly exposed to the points of
connection that different artistic practices offer in their daily lives.
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For example, the subjects of choirs, history of the arts or history of
music are spaces shared among students of the three majors.
Immersed in one of the three lines of arts, the students, each with a
specific artistic curriculum and parallel to the contents of the
humanities (exact, human and social sciences), dedicate the morning
and afternoon to cultural activities. What are the consequences of
this type of training? With this concern in mind, field research has
been conducted to establish the impact of this educational model on
the cognitive development of students, comparing with results
obtained from formal education processes that do not significantly
include artistic content.
Arts education and cognitive development.
In this study, we are interested in verifying whether the arts, in
addition to promoting inclusive social and multicultural processes as
recommended by international organizations, can have a significant
impact on formal thinking skills and cognitive development,
including aspects of resilience and emotionality of being. Given that
in Bolivia there is no research focused on the relationship between
arts and cognitive development, it has been considered pertinent to
conduct a field research as a starting point. We are guided by the
objective of recommending the inclusion of the arts in educational
policies and with the purpose of formulating a proposal in this sense,
the experience of the IEL was investigated from an approach that we
will now summarize.
Conceptual support.
The discussion on the relationship between the development of
intelligence and the artistic component of education offers ample
ground in 20th century psychology. Vygotsky understood the arts as
the productive and creative activities of human beings, so that
education in the arts is aimed at their development and maturity.
Several decades later, H. Gardner mentions that arts education is
fundamental for cognitive development, because it stimulates
sensitive, creative, expressive and practical abilities. As a
consequence, the arts should be incorporated into schools because of
the existing correspondence in cognitive development among the
multiple facets of intelligence.
We adhere to the definition of intelligence made by R. Sternberg, for
whom intelligence is a process in constant development, where we
find processes of acquisition and consolidation of skills generating
different levels of mastery in a certain field of reality that in turn
requires the development of certain skills (Cf. Sternberg, 1987).
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Complementing this definition, we rely on Piaget, for whom
intelligence is an instrumentation of the process of cognitive
construction, being what is used at the moment of improvising on a
given event, in reality. The evolutionary character of cognition from
these perspectives is clearly evolutionary, so we speak of the
cognitive development in which each individual participates. In
Gardner's words:
All individuals go through the same stages of intellectual
development, Piaget argued, not because we are "programmed" to
do so but because, given the interaction of our innate predispositions
with the structure of the world in which we live, we will inevitably
formulate certain hypotheses about the world, test them, and then
modify them in light of the feedback we get (in Gardner, 1997, p.
40). In this sense, we understand cognitive development as an
evolutionary function of intelligence, supported by the fact that
"many authors consider that the ability to learn is an important aspect
of intelligence" (Sternberg, 1987, p. 21). It is a process that, like
perception, responds to many different levels, both formal (as in the
case of education) and cultural, depending on the experience itself in
the social and physical context of individuals, i.e. in their different
ways of articulating reality to intellectual processes (cf. Sternberg,
1987, p. 21).
In this line, researchers such as H. Gardner or N. Goodman have
documented how the arts present a broad platform for the
development of the human being, understanding it as an
individuality, in which each particular gender learns in a different
way and multiple intelligences are expressed in this process. That is
to say, intelligence is not reduced to its logical-mathematical or
verbal expression, but includes musical, kinesthetic, bodily,
interpersonal, spatial and environmental aspects. The arts, added to
the formal content of education systems, diversify learning and
emphasize the individual, while developing cognitive capacities (cf.
Gardner, 1994). With the conceptual support of the aforementioned
authors, among others, this research aims to investigate the impact
of the arts on cognitive development in relation to the educational
process, for which we have resorted to a composite methodology that
combines quantitative and qualitative approaches.
Materials and methods
Taking into account that our objective is to find elements of
significant relationship in the incidence of the arts in cognitive
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development, we had to assume some methodological challenges to
demonstrate that what we were measuring was the incidence of the
arts in cognitive development. We started by assuming the need to
compare groups exposed to the arts in their educational process
(coming from the IEL) with others who were not. We called the first
group the "experimental group" and the others "comparative control
groups".
However, it was necessary to ensure that the only variable that had a
differentiated impact on the cognitive development of the groups
was the arts, so it was necessary to control for other independent
variables that could have an influence. Among the most important
were the socio-economic and cultural origin of the students -
including their parents' occupation and level of education-, access to
languages, travel and contact with other cultures. Thus, for the
selection of students from other schools to integrate the
"comparative control groups", we investigated - based on secondary
sources - the characteristics of the schools in Cochabamba, to choose
those in which the students had characteristics similar to those of the
"experimental group".
The second stage consisted of recognizing the existing populations,
applying a general survey to describe socioeconomic characteristics
and cultural belonging. We applied 250 surveys in five schools in
the same district of the city -those identified in the first stage of the
research- and, based on the results (which showed similar
characteristics of the students in all groups, including the
experimental group), we established six groups: five "comparative
control groups" made up of a total of 72 students who had graduated
from their respective schools and had been there for at least 10 years,
without systematic and formal exposure to the arts during this time.
On the other hand, the "experimental group" was made up of 46
individuals graduating from the IEL.
A third stage consisted of getting to know the social and emotional
capacities of the young people through personal interviews and focal
group dialogues.
In the last stage, data were collected to measure intellectual and
cognitive development through the Wechsler Adult Intelligence
Scale (WAIS IV), to finally make a comparison of global and
specific results between individuals and groups in terms of cognitive
development, that is, personal and social abilities to identify
differences in the development of the different skills addressed.
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Results
Once the population that would make up the sample for the fieldwork
was selected, the second stage began, consisting of the application
of surveys that allowed us, at first, to select and distribute the sample
with homogeneous individuals in terms of age, access to services,
type of family and cultural relevance. With this information,
constant personal and family traits were identified (e.g., access to
languages, travel abroad, use of social networks, free time and
concerns), elements that -among others- provide the predominant
identity components in both groups. This is important to establish an
approach to material and cultural contexts leaving the arts as a
relevant and objective variable that can be identifiable and
associated with cognitive development.
Table 1. Characteristics of the study groups with a standardized
survey
Control Groups
Number of
individuals
72
Age
Average age: 17
years, 5 months and
16 days.
Place of birth
87% Cochabamba -
96% Total Bolivia
(including CBBA),
4% Foreign.
Access to basic
services
Water - Electricity -
Sewerage - Gas
Internet -
Transportation
Parental
vocational
training
79%
Institutional
origin
Prestigious private
schools in the city of
Cochabamba.
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Institutional
characteristic
10 years in the
educational
institution, without
systematic exposure
to art education.
Source: Own elaboration, 2024.
As a second moment, autobiographical surveys were applied, which,
as qualitative research methods, place the individual in a situation in
which he/she produces discourse with his/her own words, spoken or
written, expressing his/her evaluations of something determined,
from dialectical relationships (such as the daily negation between
fantastic ideal and reality, aspiration and possibility, creation and
acceptance), to obtain perspectives of behavior and understanding of
the social and cultural context that the individual will face in the
immediate future (Ruiz, 1999). The autobiographical account is
considered one of the best methods to know how people perceive the
world around them (Hernández, 2009).
In this way, data were collected through questions and the answers
were classified into categories and components according to the
frequency and belonging to each of the thematic axes established for
each question. This experience has generated valuable material
about the particular phenomenology, behavior, skills, social and
resilient abilities of each of the participants. Table 2 shows the
questions asked and the categories used to classify the answers.
Table 2. Structure of the biographical survey
Categories
Questions
1. Problem/Conflict
resolution.
How you felt and what you thought when you wanted
to solve a difficult problem or problematic situation.
2. Adaptability.
Tell how you are when you find yourself in a new,
uncomfortable, difficult or surprising situation. Write
extensively, explain in detail without omitting what
seems to make no sense.
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3. Perception of the
perception of the Other.
How do others (your friends or teachers) see you?
Write and narrate as if someone else were writing
about you, when you have to express and describe how
you are when you are dealing with a conflict or
problem.
Thematic axes
Categories
Negative feelings and
thoughts when facing a
problematic situation.
2.
Low self-esteem. Components:
- Anguish
- Insecurity
- Anxiety and frustration
- Stress
- Low frustration tolerance
2. Feelings and
thoughts of security
and practical ability in
problem solving.
Positive self-perception (Emotion). Components:
- Extroversion
- Search and adaptation to new
situations
- Socialization capacity
- Optimism
- Emotional/rational attunement
3. Diffuse and confused
feelings and thoughts,
and dispersion of
contents in the face of
problems.
Insecurity. Components:
- Feeling of abandonment
- Feeling of disqualification
- Pressure, guilt
- Self-disqualification
- Avoidance
4. Feelings and
thoughts joy, well-
being and opportunity
in problem solving.
Safety. Components:
- Positive attitude and optimism
- Analytical skills
- Satisfaction with a task performed
- Self-confidence
- Adaptation
5. Negative or
impoverished self-
perception of oneself
when faced with a new,
uncomfortable,
difficult or surprising
situation.
Negative self-perception (Emotion). Components:
- Introversion
- Shyness
- Social isolation
- Emotional ambivalence
- Anguish and Guilt
6. Self-perception of
self-confidence and
well-being when facing
a new, uncomfortable,
Positive self-perception (Emotion). Components:
- Extroversion
- Search and adaptation to new
situations
- Socialization capacity
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difficult or surprising
situation.
- Optimism
- Emotional/rational attunement
7. Confused self-
perception or
dispersion of contents
when facing a new,
uncomfortable,
difficult or surprising
situation.
Negative self-perception (cognition). Components:
- Denial
- Avoidance
- Disintegration
- Impulsivity
8. Self-perception of
integration and
association of contents
when facing a new
situation.
Positive self-perception (cognition). Components:
- Acceptance
- Assimilation
- Integration
- Balance
9. Negative or
impoverished
perception.
Dystonia. Components:
- Ephemeral
- Unpleasant/antipathetic
- Mistrust/ insecurity
- Unable
- Vulgar
10. Positive perception.
Empathy. Components:
- Leadership/smart/analytical
- Pleasant/sympathetic
- Friend
- Nice
- Solidarity
- Optimistic/self-confident
Source: Own elaboration, 2024.
After systematizing the data, qualitative differences could be
appreciated between the comparative control groups and the
experimental group, although not significant in the general average,
which has remained close to a high mean. However, sufficient data
were obtained to perform a contrast analysis between the groups,
once the responses were established and distributed according to
their evaluation, as shown in Table 3.
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Figure 1: Biographic Surveys
Note: Compare Table 2 to identify the theme of each axis. Own
elaboration, 2024.
The score of the number of responses categorized by quality shows
the experimental groups above the degree achieved in the
comparative control groups with respect to elements such as self-
esteem, emotional and rational resources, effectiveness in stress
management and distress when facing new situations.
Beginning the third stage, we worked with focus groups, a method
of collecting group data or social construction narratives. This
technique, widely used in qualitative social research, consists of a
group dialogue led by a moderator. The objective is to provoke the
participation and dialectic interaction of the individuals in the group
in order to generate information about the subject matter -
experienced and shared by the participants - of interest (Cf. Ruiz,
1999).
During the discussions, opinions were presented by thematic axes
and generated the exchange of ideas and, at times, the consensual
precision of a given idea or appreciation. This does not mean that
divergent interventions were not taken into account; all opinions
were taken into account, since consensus was not sought, but rather
the social exposure, construction and evaluation of each element
presented at the dialogue tables.
In order to encourage the dialogues, we established six discussion
factors, each one composed of categories based on the responses
0
1
2
3
4
5
Eje temático 1
Eje temático 2
Eje temático 3
Eje temático 4
Eje temático 5
Eje temático 6
Eje temático 7
Eje temático 8
Eje temático 9
Eje temático 10
Experimental Control
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highlighted during the dialogues. Table 4 shows the factors and
categories:
Table 3: Thematic and dialogic structure of the focus groups
1
2
3
4
5
6
Factors
Perception
of training
experience
in the last
six years
Self-
perception,
sense of
belonging
and social
relations.
Perception
preparation
for the
future
Proposals
for
improveme
nt: What
would
improve
your
education?
Listening
sensation
Problem-
solving
skills
Categories
Feeling of
satisfaction
and
accomplish
ment
(liking)
Feeling of
satisfaction
and
accomplish
ment
(liking)
Feelings of
security
Teachers
Positive
listening
sensation
Positive
perception
Feeling of
dissatisfact
ion
Feeling of
dissatisfact
ion
Feelings of
insecurity
Contents
Negative
listening
sensation
Negative
perception
Perception
of positive
academic
training
Perception
of positive
academic
training
Environme
nts
Negative
perception
of
academic
training
Negative
perception
of
academic
training
Educationa
l system
Positive
social
relationshi
ps
Positive
social
relationshi
ps
Source: Own elaboration, 2024.
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Taking into account response trends in each focus group,
interpretative analyses of the dialogues were carried out, given that
each focus group elaborated a different narrative that encompasses
the values that are finally accounted for and contrasted between the
experimental and control groups.
Figure 2: Focus groups, factor 1: Perception training
Source: Own elaboration, 2024.
One of the concerns that most motivates narrative production is the
theme of one's own training and preparation for the future, that is,
the feeling of security to face new challenges of students who, due
to the characteristics of the cultural environment, are heading
towards higher professional and university training. In this exercise,
the experimental group responded with a higher degree of
accomplishment and positive perception of the formative process,
showed a greater capacity for socialization and a lower sense of
dissatisfaction than the comparative control groups.
Figure 3 shows the results obtained in the dimension of self-
perception, belonging and social relations.
Control
Experimental
0
1
2
3
4
Sens. Realización
Sens. Insatisfacción
Percepción +
Percepción -
Re. Sociales +
Control Experimental
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Figure 3: Focus groups, factor 2: Self-perception, sense of
belonging and social relationships.
Source: Own elaboration, 2024.
The perception of belonging and identification with the educational
institution is more pronounced in the experimental group, to which
is added a greater motivation for interaction among individuals for
the establishment of lasting social relationships. Undoubtedly, this is
the positive emotional consequence that the student registers in the
sum of his experiences with peers and spaces of academic
interaction. It should be clarified that this does not define the
objective quality of an educational institution, but rather the
individual's subsequent perception of it in terms of an ideal.
Control
0
1
2
positiva
negativa
pertenencia
rel. Sociales +
rel. Sociales +
Control Experimental
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Figure 4: Focus groups, factor 3: Self-perception of academic
background
Source: Own elaboration, 2024.
Figure 4 also shows the subjective and socialized feeling among the
participants of both groups about the evaluation of the training they
received at school and their feeling of preparation for the future. In
the control groups there is greater subjective insecurity in this regard.
As in the previous data, these elements are of a subjective nature,
based on idealizations, but here with the component of the real
situation in which the students find themselves, a situation of
graduation and the consequent passage towards new experiences,
which objectively question them.
Control
Experimental
0
0,1
0,2
0,3
0,4
0,5
0,6
0,7
Sentimiento seguridad Sentimiento
inseguridad
Control Experimental
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Figure 5: Focus groups, factor 4: Improvement - change education
Source: Own elaboration, 2024.
Figure 5 shows the expression of students in terms of the desire for
change in teachers, content, environments and the educational
system itself. The control groups expressed less conformity and
greater desire for change, while in the experimental group, students
expressed greater conformity.
Figure 6: Focus groups, factor 5: Improvement - change education
Source: Own elaboration, 2024.
The positive feelings of self-esteem and security in the context, both
cultural and educational, were expressed in the experimental group
with a greater sense of security of being listened to in an assertive
and positive manner; in the control groups, the demand for a space
Control
Experimental
0
0,05
0,1
0,15
0,2
0,25
0,3
Profesores Contenidos Ambientes Sistema
educativo
Control
Experimental
0
0,2
0,4
0,6
0,8
1
1,2
sensación + sensación -
Control Experimental
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in which to acquire greater legitimacy from listening and greater
significance in relation to the Other was identified.
Figure 7: Focus groups, factor 6: Problem-solving chapter
Source: Own elaboration, 2024.
Figure 7 shows the ability to solve new problems presented in
different contingencies exposed playfully in the focus groups. The
results show a greater sense of security to face and solve problems
on the part of the experimental group.
Once the surveys were completed, we applied the intelligence test
on the Wechsler WAIS IV scale, a cognitive measurement and
evaluation instrument to describe the functioning of these abilities in
persons between the ages of 16 and 90. This test was considered
relevant because its conceptual and practical conception is current
and understands intelligence as the consequence of cognitive
development by stages with capacities distributed by age groups,
integrating the different intellectual dimensions. The Wechsler
WAIS IV test is also highly sensitive to creative and emotional
abilities, and provides quantitative data in the measurement of
intelligence and qualitative data in its expressive form.
The test is divided into 11 subtests (plus 4 optional subtests) and
basic functions of intelligence that, in turn, make up 4 structures:
Verbal Comprehension Index (VCI), Working Memory (WMI),
Perceptual Reasoning (PRI) and Processing Speed (PVI). The set
Control
Experimental
0
0,2
0,4
0,6
0,8
seguridad inseguridad
Control Experimental
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presents an overall result, the total IQ, which is expressed as the final
weighted between indexes.
Table 5: Structure of the Wechsler WAIS IV Intelligence Scale
WAIS IV SUBTEST STRUCTURE
Verbal Comprehension Subtests
(VCI)
Similarities
Vocabulary
Information
Comprehension
Working Memory Subtests
(WMT)
Digit retention
Arithmetic
Succession of numbers and
letters
Perceptual Reasoning Subtests
(PTR)
Designs with cubes
Matrices
Visual puzzle
Curved weight
Incomplete figures
Processing Speed Subtests (PVI)
Symbol search
Keys
Cancellation
Source: Own elaboration, 2024.
The application was carried out by a team of four professional
psychologists and the work was divided into three stages. The
theoretical and practical preparation included the conceptual
updating and homogenization of the application techniques,
minimizing the possibility of differences in the application between
examiners. In the second stage, the individual application of the test
was carried out in the educational institutions to which the young
people in the experimental and control groups belonged. In the third
stage, the protocols were reviewed and analyzed in detail.
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A total of 72 tests were applied in the control groups and 46 in the
experimental group, making a total of 118 tests. The application
work lasted three months, similar to the time used in the process of
reviewing and interpreting the data. The results allowed a
considerable amount of comparisons between groups and subgroups
of each institution and between the general control and experimental
groups. For reasons of delimitation, only the most outstanding group
and global results of the research are presented here.
The comparison between groups shows that individuals exposed to
arts education have a higher development of cognitive abilities than
individuals in the comparative control groups in all four indices,
reaching an average IQ of 115 in the experimental group and 106 in
the control group.
Figure 8: Comparison of ICV, IMT, IRP, IVP indices between
control groups (separately) and experimental group.
Source: Own elaboration, 2024.
Separating the averages obtained by each of the six control groups
(I-VI) into units, it is observed that in each case different contrasts
are established in comparison with the experimental group. It is
notable how group VI is close to the experimental group and it can
be anticipated that, reviewing in detail the educational characteristics
of that entity, it can be observed that it is a program that integrates a
greater number of hours dedicated to the arts than the other control
groups.
In all the subtests applied, the experimental group obtained higher
scores; however, balance was found between groups in similarities
and clues. Proximity was also found in the vocabulary and arithmetic
tests, as well as in symbol search. In the subtests where two or more
points of difference were found, the cognitive development score
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was found to be significant. The subtests of Matrices, Digit
Retention, Cube Design, Visual Puzzle and Information express this
difference.
The Matrices subtest measures the ability to respond creatively to
problems without resolution certainty. The Digit Retention subtest
marks the ability to receive and process stimuli in a passive manner,
attention capacity, flexibility of thought and negative-positive
attitude to undertake a task. The Cube Design subtest expresses the
ability to solve problems creatively, reveals cognitive style, creative
capacity, as well as the management of anxiety when facing a new
task under pressure. The Visual Puzzle subtest measures motivation
and flexibility for task performance, abstract thinking, persistence
and stress management. Finally, the Information subtest generates
data on attention to the external world, cultural opportunities and
richness of the early environment, language ability, interests and
reading beyond school, curiosity and cultural interest.
Figure 9: Comparison of test scores between control groups
(separately) and experimental group.
Source: Own elaboration, 2024.
The last figure shows the comparative control groups (I-VI)
separately according to each educational institution. It is noteworthy
that the results are higher in the experimental group, although the
control groups are above the average of 90-110 on the intelligence
scale, corresponding to the age group of the individuals participating
in this test.
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Discussion
This research took into account the recommendations of multilateral
organizations for education and culture regarding the importance and
potential of the arts to improve the processes of formal education.
The motives that drive proposals and experimental practices in this
sense are related to the growing need of societies to generate
individuals with intercultural social skills and intellectual capacities
that allow them to understand the whole as the synthesis of the
variety that composes it. These skills must complement the
analytical and reflective capacities that allow individuals to express
themselves in their exercise of citizenship and in the capacity to
formulate solutions to the problems that contemporary society
contains in a global sociocultural paradigm in general and,
specifically, in the local framework.
Everything indicates that the recommendations in this sense are
pertinent, since it can be scientifically substantiated that the
substantial incorporation of the arts in formal education favors the
development of self-esteem, emotional resources, resilience and
adaptation capacity, as well as the control of anguish and stress and
critical capacity in the face of reality with a greater sense of positive
social relations. Each work of art, each creation or staging integrates
all possible knowledge and fosters the development of self-esteem
and personality of the individual, allowing the free expression of
emotions and the understanding of the space of otherness. In the
same way, it is evident that the exercise of the arts has an impact on
cognitive development, since it collaterally develops multiple areas
of intelligence, whether it is the relationship between music and
mathematics, dance and space and geometry, or theater and
emotional intelligence.
Consequently, this advance in the conclusions of the research
conducted highlights the importance that the arts have in the
development of the cognitive and emotional capacities of the human
being as a whole. It is affirmed that the arts, routinely integrated in
education, enrich the contents and provide a friendly context and
environment for learning. Based on this case study we suggest that
the arts can contribute significantly to the human goal of achieving
happiness.
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